What is the meaning of the ‘Hungry Ghost’ for Elle Fanning’s character? Discover how Margo’s Got Money Troubles turns a cruel insult into a tool for reclaiming identity.
The buzz that Margo’s Got Money Troubles is poised to ignite across the digital landscape promises to be nothing short of incendiary. Within the first three episodes of this Apple TV+ series, it has already become evident that the narrative is a fertile ground for viral discourse, touching upon a myriad of visceral, contemporary anxieties. From the precarious reality of a young single mother in modern America to the toxic legacy of fathers who evade both recognition and responsibility; from the surreal transformation of a wrestler father into his daughter’s most fervent advocate to a grandmother suddenly grappling with her own lack of maternal instinct—the show vibrates with a chaotic, human energy.
Yet, suspended at the heart of this thematic whirlpool is the “Hungry Ghost.” This figure undergoes a fascinating, almost alchemical transformation throughout the story. What begins as a cruel line in a poem penned by Professor Mark eventually settles as a shadow over Margo’s past—a lingering mark of shame. Ultimately, however, it is rehabilitated into a defiant new identity as the young protagonist adopts it as her digital moniker for her burgeoning OnlyFans profile.
The Hungry Ghost thus emerges as one of the most potent symbols within Margo’s Got Money Troubles, serving as a barometer for Margo’s evolving sense of agency. To truly understand the weight of this shift, it is essential to trace the term’s evolution back to its profound origins, beginning with its roots in Buddhist tradition.
The Hungry Ghost: The Poem and the Predator/Prey Dynamic
Initially, the “Hungry Ghost” enters the narrative of Margo’s Got Money Troubles masquerading as a high-literary love letter: a poem penned by Professor Mark for Elle Fanning’s character—a classic artifact of “love bombing” that sends Margo into a state of romantic euphoria, even as her friend Becca serves as a cynical chorus, predicting the inevitable fallout.
At this stage, Margo is entirely ensnared by her professor’s performative romanticism. The poem acts as a sophisticated adhesive, binding her to a connection she perceives as transcendent. In hindsight, the text reads like a manual for the modern narcissist, yet Margo—a young woman seemingly destined to echo her mother’s patterns—is unable to see the trap. To her, in that fleeting moment, the verses are simply beautiful.
The poem’s text is partially recited by Margo during a vulnerable phone conversation with Becca while soaking in a bathtub. When revisited through the lens of betrayal, the quality of the writing reveals itself to be rather hollow, yet its intent is clear. Below is the poem in its entirety, reconstructed from Margo’s recitation and the visible fragments of the handwritten note:
The Hungry Ghost
In the dark
We turned to one another
Like deformed doves
Confused that we have bodiesI feel nothing
Keep touching meI feel nothing
I’m a hungry ghostWe try to eat each other
But it’s like trying to run in a dream[…] dark frozen ice of reality
[… … …] around us
In these lines, the “Hungry Ghost” is the professor himself. He expresses a raw, almost animalistic impulse to “devour” Margo—an image saturated with allusions to his own physical appetite. By extension, Margo is cast as the dove: something fragile, pure, and essentially powerless. She is the prey, consumed by a ghost that cannot help its own insatiable nature.
Crucially, as a professor of literature, Mark is unlikely to have chosen this imagery by chance. It’s probably a calculated appropriation. He is almost certainly aware that by adopting the figure of the Hungry Ghost, he is tapping into a much deeper, more terrifying tradition—the Buddhist concept of the Preta.
Shadows of Tradition: The Buddhist Preta and the Insatiable Void
In the Buddhist cosmology, the Preta are beings condemned to a form of purgatory, a consequence of their excessive attachments, greed, or unbridled cravings during their earthly lives.
The iconography of the Preta is as grotesque as it is tragic: they are depicted with enormous, distended bellies, yet with necks that are extremely thin. This physical form is the visual manifestation of an existential paradox: a boundless hunger that can never be sated, as the passage for nourishment is too narrow to allow anything to fill the interior void.

In Mark’s narrative, the adoption of this archetype is unlikely to be accidental. By labeling himself a “Hungry Ghost,” the professor performs an act of extreme intellectual narcissism: on one hand, he blames his “ghostly” nature for his appetites, skillfully evading any personal accountability; on the other, he confesses to “feeling nothing,” confirming the emotional void that defines his character.
The Hungry Ghost that Mark identifies with is, therefore, a creature driven purely by instinct, never destined to satisfy its cravings. In this dynamic, Margo is cast as the mere victim—the one who must gather the fragments of herself once the predator has concluded his banquet.
Yet, Margo ultimately takes control of the narrative—opening her OnlyFans profile and seizing the “Hungry Ghost” epithet to define the contours of her new, unapologetic identity.
Margo’s Digital Identity: The “Hungry Ghost” as a Creative Framework
When Margo inaugurates her OnlyFans profile at the conclusion of the third episode, the precise nature of her contribution to this new digital economy remains uncertain. However, the official trailers and the visual fragments already circulating on social media—meticulously dissected by fans on Instagram—offer a profound preview of her trajectory.
As the narrative progresses, it becomes clear that Margo’s digital presence will not offer the standard fare typically associated with the “blue website.” Instead, it transforms into a blank canvas where she can finally manifest her unique creative voice. At her core, Margo is a storyteller, a talent she has already proven on paper. This new video-centric dimension represents the next frontier, a space where her narrative instincts allow her to seize control of her own image.
In this context, the “Hungry Ghost” label undergoes its final, most radical transformation. While the average subscriber may not grasp the subtle poetic or religious nuances, the image of a “sexy alien” identifying as a Hungry Ghost immediately elevates the character above the generic content found on the platform. Margo effectively becomes a modern, insatiable performer who feeds on the hidden instincts of the outside world, skillfully monetizing every interaction.
Those familiar with Rufi Thorpe’s novel, the source material for the series, are aware that Margo’s evolution into this new digital identity is both swift and transformative. Yet, given that the show has already demonstrated a bold initiative in diverging from the book’s path, we are left to witness the unique onscreen evolution of Elle Fanning’s Hungry Ghost—a creature that has finally learned how to master its own hunger.